7-31-2011:
Story has it that the mother of Ray Charles, fearful of her son’s dependence on her sought to change the path of his life. Blind since birth she had tended to his every need, until the realization that she would not always be there for him. The next day she made him get ready on his own. While he screamed and wailed behind his bedroom door she listened in agony on the other side. The change she had chosen for her son was incredibly difficult, but she explained she was doing this for his future. He went on to fame and fortune, remaining fiercely independent, both as a recording artist, and as a businessman, being one of the few artists of his era to control the master recordings to his music.
Genesis 32:22-31 is the ‘bookend’ to chapter 28:10-19a. In chapter twenty-eight Jacob is on the run from his brother Esau. Having cheated him out of his birthright for a bowl of soup a few chapters earlier, Jacob now has stolen the family blessing belonging to Esau. Having sent his family across the Jabbok river he settles in for a nights rest but as in chapter twenty-eight he gets none. Where in the earlier story he visioned his ancestors, here he spiritually wrestles with God. So bold is Jacob that with the Holy he will not quit until he receives a blessing. Therein his name is changed to Israel, because he has ‘struggled with humans and with God and prevailed’. Jacob (Israel) then changes the name of the place to signify the Holy encounter.
In athletics someone with talent is referred to as a ‘game changer’. In the realm of faith God is ‘The Game Changer’. God saw something in Jacob, which Jacob himself could not perceive, leadership and hope. This errant vagrant grandson of Abraham was changed both in name and spirit by the blessing of God. A gifted theologian Max Lucado puts it slightly differently. “ While it is true that God loves us as we are, God does not expect us to stay where we are.” This is the spirit of Holy change to which we are all invited.
Sunday, July 31, 2011
Sunday, July 10, 2011
July 10, 2011 Archives
The writings of Matthew, Mark, and Luke are called the synoptic gospels. Scholars use this term because, while they approach the life and work of Jesus differently, some of the work is quite similar. One element each has is the parabolic teaching by Jesus. Luke contains the greatest number of parables, but all three authors note this work. Parables were common stories used throughout the region. They were used to make a point with regard to culture and custom, especially with regard to normative behavior. What Jesus did was apply the stories to a life in faith. The parable of the good Samaritan, and the parable of the Lost Son also known as the Prodigal Son are found only in the work of Luke. The parable of the Sower is in all three gospels.
In the parable of the sower, Jesus uses common life experience to illustrate how people respond to the Word of God. “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Others seeds fell on good soil and brought forth grain...” verses 3b-7. Jesus closes the parable in verse nine with the admonition, ‘Let anyone with ears listen!’ In verse eighteen through twenty-three Jesus amplifies the teaching by sharing how those who either did not hear, respond, or in some manner were inhibited from doing so, met devastating results in their spiritual lives. Likewise those who heard and responded blossomed spiritually.
Pat Alger and Ralph Murphy wrote a modern parabolic interpretation of this message titled “Seeds.” It was a very popular recording. The second verse is the teaching narrative. ‘I saw a friend the other day I hardly recognized; he’d done a lot of living since I last looked in his eyes. And he told his tale of how he’d failed and the lessons he’d been taught. But he offered no excuses, and he left me with this thought:’ (chorus) “We’re all just seeds, in God’s hands–We start the same, but where we land–is sometimes fertile soil and sometimes sand. We’re all just seeds in God’s hands.” In the Bible, in life, we are each and every day invited to do at least two things well. Listen and grow.
In the parable of the sower, Jesus uses common life experience to illustrate how people respond to the Word of God. “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Others seeds fell on good soil and brought forth grain...” verses 3b-7. Jesus closes the parable in verse nine with the admonition, ‘Let anyone with ears listen!’ In verse eighteen through twenty-three Jesus amplifies the teaching by sharing how those who either did not hear, respond, or in some manner were inhibited from doing so, met devastating results in their spiritual lives. Likewise those who heard and responded blossomed spiritually.
Pat Alger and Ralph Murphy wrote a modern parabolic interpretation of this message titled “Seeds.” It was a very popular recording. The second verse is the teaching narrative. ‘I saw a friend the other day I hardly recognized; he’d done a lot of living since I last looked in his eyes. And he told his tale of how he’d failed and the lessons he’d been taught. But he offered no excuses, and he left me with this thought:’ (chorus) “We’re all just seeds, in God’s hands–We start the same, but where we land–is sometimes fertile soil and sometimes sand. We’re all just seeds in God’s hands.” In the Bible, in life, we are each and every day invited to do at least two things well. Listen and grow.
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