July 3, 2011
Biblical scholars remark that the 24th chapter of Genesis is easy to overlook because it is preceded and followed by the funerals of leading figures in faith history, namely Sarah and Abraham. The story of chapter 24 begins with Abraham discerning that his son, Isaac needs a wife. He instructs a trusted member of his staff of where to go and what to look for in a marriage companion for Isaac.
A dictionary says the term major-domo refers to the head steward of a large household who acts on behalf of the head of the house. In Genesis 24:1-67 after arranging for the burial of his wife Sarah, Abraham gives instructions to his head steward (scholars think this was Eliezer) a highly regarded servant, to find a wife for his son Isaac. It is essential to note that the first thing Eliezer does is pray before asking Rebekah if she will return with him to marry Isaac. Arranged and bartered marriages were common within societies of the Near East at this time. It was common with theses tribal cultures to marry other people from within their own clan. Sending a representative of one’s household to broker the transaction was also a normative practice. Another important element to consider is the text shares that Rebekah is asked for permission before the negotiations are concluded.
The choice of Rebekah has been compared to that of Abraham. She, just as the patriarch, leaving her family and homeland to enter into relationship with people unknown is thought an act of faith. Her sons Esau and especially Jacob would shape the future of ‘the chosen people.’ The theological continuum first noted in the call of Abram in chapter 12 is further underscored here. To clearly understand, the will of God is the life work of Abraham. This concept is present in the answer of Rebekah. This is followed in the work of Abraham’s faithful steward, as well. While Eliezer certainly is the head steward of Abraham’s family, it would be safe to say that the true vocation he represents is a Holy application.
